Benjamin Wood
Benjamin Wood is Woodbrooke’s Programme Coordinator for Applied Theology and Biblical Studies. Before coming to Woodbrooke, Ben spent more than a decade in UK Higher…
Wednesday 29 October - Wednesday 26 November 2025
The live Zoom sessions are at 19:00-20:30 (UK time) every Wednesday.
Join this course to explore the life and thought of philosopher and early Quaker Anne Conway (1631 –1679). Discover her radical vision of Enchanted Christianity and encounter the thinkers who shaped her intellectual and spiritual journey.
Conway’s life offers contemporary Friends a fascinating microcosm of the theological and existential problems that captivated religious radicals and elites alike in 17th century Britain. What is the nature of goodness? Why does God allow suffering? What is the proper relationship between human beings and nature? In tackling these questions, Conway affirms the reality of absolute divine goodness, the central role of Christ in the restoration of nature, and the belief that suffering is a doorway to transcendence.
Throughout this course, learners will encounter the circle of friends, acquaintances and philosophical interlocutors that fed and sustained Conway’s intellectual and spiritual life. Alongside familiar figures like George Fox, William Penn, and Robert Barclay, learners will discover Anne’s formative friendships with the Cambridge Platonist Henry More and the Flemish alchemist Franciscus Mercurius van Helmont.
There will be some material to look at before the first session. We will email you around one week prior to the course with information about accessing the course, including this material, on our online learning platform (Moodle).
On the booking form, there is a chance for you to let us know about any accessibility or communication adjustments that will enable you to participate more fully in the course. Automated Zoom closed captions are available for all live sessions but if you feel you require more accurate closed captioning please email us directly in addition to booking.